We see the wind and the waves, but can we focus our eyes on Jesus, the One whom the wind and the waves ultimately obey? When the ship is tossed, we can only think of our doom. Can we instead imagine the calm and hope of a new creation?

To believe that God is the great Creator of the universe is some consolation, but not much when the storm clouds gather and the waves begin to crash. It’s then that we need to know that God truly cares. This is a word about God that the world is literally dying to hear.

There are three boat stories in Mark’s Gospel. Each paints the disciples in times of their fear and unbelief. As we deal with the first boat story, we will do so in a four part sermon series.

In these 7 short verses, we find 4 questions. Two are asked by Jesus, and two are asked by the disciples. This Sunday, we begin with the question, “Why are you so afraid?”

You perform your small acts of kindness, do your bit to show up with the pie when there is sadness in some family, or write a short note to someone who is going through a tough time, or offer to pick up the kids for someone after school; nothing big, not carefully planned or brilliantly executed. You're sowing the seeds.

How hurtful it must have been for him to be rejected and labeled as “crazy” by his own family. Jesus didn't strike back—he simply redefined family. He enlarges the concept of family. Our definition of family is too small and inadequate for the embracing, expansive love of God.

Suddenly, he heard loud rock and roll music. Coming around the edge of a meadow, a dreadful sight came into view. About a hundred teenagers had gathered beneath a picnic pavilion. They were moving to the rhythms of the music. “My God,” the pastor thought, “this is church camp!” What would John Wesley think?

He came upon a platform carved out of stone. In the center was a modest pulpit also carved from stone. He stood behind the pulpit and looked out over hundreds of graves; a congregation of the dead. It was the quietest, most attentive congregation he had ever stood before. But he didn’t have anything to say to them.

Psychologists tell us it’s one of childhood’s greatest fears. Where was he now? Crucified. Body stolen from the tomb. Absent from them in flesh and in spirit. There they were—sheep without a shepherd—children whose parents had abandoned them and left them to face the cold cruel world on their own.

These were not atheists or agnostics that Jesus had recruited. They were not religious scholars by any means, but they surely had some familiarity with the Psalms. They probably grew up reciting, “The Lord is my shepherd . . .” in their synagogues. They were familiar with Joshua and Moses and the other heroes of the Old Testament. They knew that the Lord was the Rock of their Salvation who would never forsake them. 

Where was their faith now—the faith that had sustained them from the time they were infants?

There were other doors that were shut in those allegedly golden days of old when many of us were growing up. There were doors, for example, that were shut against people of other races. And sadly many church doors continue to be shut to certain folk. How tragic it is when fear, which is at the heart of any prejudice, shuts the doors of a church.

How do you feel about yourself? Do you feel like you are God’s handiwork? Do you feel you have within yourself the ability to be heroic? Do you feel you could change the world? Or are you satisfied to just get by? Are you satisfied doing as little as you possibly can to justify your existence?

God created us for more than just getting by.

Have you ever been so tired you can't think straight? Our lives are hectic, to be sure. Our schedules are exhausting. No one’s life was any more hectic than Jesus’s. This Sunday, we will allow Jesus to show us the steps we need to take in caring for ourselves.

This Sunday, January 14, we will begin a two-part series titled “Listening With the Heart.” We will explore several questions over the next two Sundays:

1. Does God still speak to today’s church?
2. Is there a difference in hearing and listening?
3. How do we equip ourselves to listen for the voice of God?
4. How do we know it is God’s voice and not our own?
5. Are we bold enough to respond to God when the word we hear God speaking is difficult?

These are just some of the questions we will answer as we reexamine Samuel’s call in 1 Samuel 3: 1-20. I invite you in preparation for this mini-series to reread this familiar text and intentionally listen for the voice of God.